Class 7
Returning to Joy

by Da Pah Kwan Yin San

San’a’ke o Da Pahdasan’ka Barak Solarys San o Da Pahdasan Kalynda San o Da Akeyan’shi, honoleia i imzaia’e.

Welcome to this moment, the potential of which is infinite. I am Da Pah Kwan Yin San, and it is my great joy to be here with you all today.

Thank you all for joining now in this moment, whether you are here live with us or whether you will be joining us in another moment later, from my heart and from the heart of All that is Imzaia, I welcome you.

In this class today, I want to take us back to the beginning of the Imzaia metaphysical Mentorship Program, specifically I want to talk about the embrace of the creator self and the Principles of Vah.

For those of you that will remember this first class, you will know that in the principle of embracing the creator self one activates the San ingredients. And in that class, I spoke with you a great deal about Da, about love. We spoke of the expression and of the experience of Da and Imzaia. I told you in that class, in reference to Da Solarys San having said the same thing many years ago, that the concept of Da as an active ingredient of San is so incredibly powerful and so incredibly creational because of the idea that it has nothing that comes before it and nothing that comes after it.

Indeed, love, when you invoke love within the self, as you have been practicing and as you have been doing for most of your natural lives, of course, then you know that you activate within yourself, you tap within yourself into something that is undefinable but that has nothing that came before it, that has nothing that comes after it, merely because it has no beginning, and it has no end. It is not created from the concept of mind. In fact, the concept of mind itself is created through Da as one of the building blocks of that particular creation, as one knows.

So, from that perspective, Da is, of course, the original and initial active ingredient in San. And we have spoken a great deal about expressing Da and experiencing Da, as it turns into Imzaia, as it turns into something closer to the concept of love that you know on this planet today.

And in that class, we also spoke of the next active ingredient, Ba, joy – or at least, we touched upon it. And today, I want to do more than touch upon it. I would like to enter into the concept of Ba with you all. I would like to explore it fully, in its entirety, as an expression and as an experience.

Now, Ba in English translates, of course, as joy. Now, joy is – much like love, unfortunately, these days – a much misunderstood word. Joy, and any of these expressions, are often tied into or related to the senses or to the emotional range, which is a mental state. So, when people think of joy, they often think of excitement. They think of happiness. They think of the state of joy that comes when an external object or an external person or an external event causes a scenario to unfold that brings with it a sense of happiness, such as meeting your lover at the train station, or seeing your child succeed at an event, or, in some cases, getting the latest iPhone! Whatever it is, it brings states of happiness.

These are not uncommon, and they come with a state of excitement. Many people also, of course, by merely having a thought – a thought about a future event or a thought about a past event or a thought about an event or a situation in the now – this, too, can bring a state of happiness, a state of excitement, and even a state of peace.

But this is not the joy that we refer to. If we go back to information shared in the Study of Vibration, by the Cosmic Twelve to be precise, then you have been taught already in 2006 or 2007 perhaps that the difference between a chakra based state or a mental state and a kakra based state is the fact that in the state, for instance, of excitement, happiness, which is a chakra/mental based state, a patterning occurs, a patterning which triggers a frequencial and vibrational state.

Now, much like Da, Ba has no vibrational state. Therefore, it can have no frequencial state, and it can certainly not live within the range of the emotional or the mental. In that, it differs greatly.

In fact, most of the material that is taught by Ascended Life here in Imzaia World, differs greatly from anything that you can experience in the exterior world because the exterior world is not what the Study of the Pah is trying to describe. But many people, many students enter into some form of conflict because they believe that then the Study of the Pah or the San elements must be trying to describe the inner world. And while it is so that throughout the Study of Vibration the inner world is often referred to, you probably have already touched upon the fact that the inner world is also not what we are truly describing. And Ba, the state of joy, helps the student to understand this.

The reason being is this: like Da has nothing that comes before it or after it, Ba, the state of joy, has nothing that is within it or nothing that is without it. It has nothing on the inside of itself, and it has nothing on the outside of itself.

And in that description – and this is also why this class is being presented only today – in that description, Ba, in fact, fits the definition of the infinity sphere, as described previously by Da Solarys San. Ba is the state, therefore, that is the state that has been expressed previously as the state of divinity. It is the God concept, as far as the human mind can reach for that God concept: the state of bliss, the state of joy.

Now, why is it so that Ba has nothing that is within it and nothing that is without it? It is very simple really because, as you have been taught as well, these active ingredients connect together in very specific ways. And one of those ways is the fact that Da, as the originator, will be present in the state of Ba.

So, while Ba is empty within and empty without – has nothing that is within it and has nothing that is without it – it can be in that state because that which is within it, the void that is within the state of Ba, is the state of Da. And, therefore, the void within Ba that is within the state of joy, is the state of Da, is the state of love. And due to the fact that the void that is within Ba has nothing that comes before it and nothing that comes after it, the state of Ba can express itself as ‘nothing that is within it and nothing that is without it’.

And once again, therefore, in attempting to describe these active ingredients to you, you see the impossibly to negate overlap with that which your science is attempting to describe in the form of quantum physics. And not even merely in quantum physics, even in the Newtonian physics, the description of particles, electrons, and the like, is often described as having at the core of it energy and the empty space inside of the electron, the empty space inside of each particle making up its sphere, and the understanding that if you look at photonic or electron particles or whichever type of physics you would like to discuss, in fact, that you will always come to the understanding when you look far and deep enough that all of these things are empty. And that, therefore, as your science tells you, the table, the computer, your body itself is made up of mostly empty space.

Now, this is a material reflection of the state of Da and Ba. Even within matter, even within energy you can see the remnants of a state where nothing came before or nothing comes after and, therefore, nothing is within, and nothing is without.

Now, much like Da, when expressed, is experienced and, therefore, once again expressed as Imzaia, Ba, when expressed, is experienced as that which is called Shizaia. Shi – the reference to celebration, therefore, a state of joy being a state of celebration, and as you remember celebration and the concept of focus in previous classes, as explained there, also significantly overlapping.

As such, a student that wishes to practice Ba, can do so by practicing the exercise of the infinity sphere, as given to you previously recently by Da Solarys San. We will speak about this in greater depth in the upcoming class and go over further practical statements and exercises when it comes to this, but to summarize you could say that the entire experience, as invoked with Da Solarys San recently is, indeed, the infinity sphere that is described as the state of Ba.

And in this way, and in many other ways, you will see the holofractographic relationship between all of these points of tuition, as in the simplicity of the smallest expression, the simplicity of the largest experience can be found.

So, once again, as in Da is found Imzaia in its expression, in the same way Ba, joy, expresses as Shizaia.

So, when you work with these building blocks and with these active ingredients – building blocks, such as o, a, e, i; the active ingredients, such as Da, Ba, Va, etc. – then in the most fundamental of ways you are applying the principles of Vah, the approach to the Pah Domain, to the Pah space.

And you must think of how fundamental this is, truly, because as I have explained in the very first class, to work with Da and to apply Da already has such significance. To let go of anything that came before or anything that comes after, to truly see the infinity of the moment of the thought, of the being in front of you, of any situation, whatever it may be, and to now take that next step to allow that sense of love, that sense of Imzaia to now transform itself into a state of Ba, into a state of joy, is the next step that one takes as one even prepares an exercise, such as the Rivers of San with the four quadrants of the head kakra, for instance, and the Oka’da, Oka’ba, etc., Ake’da, Ake’ba, etc.. These different states, these different rivers, each and every time these expressions, no matter how significantly expressive something can become in a state of Dahlyn, will always come back to these original states, these building blocks, and these active ingredients.

And that is why you, as a student, are mostly asked – and asked again and again and again, all the time – to practice them because it is in the simplicity of this practice that all of these unfoldments that have been discussed in the Study of the Pah already, or in previous classes before that, are to be found.

Now, what does it mean? What could you say it means if you think about this that when love is experienced and expressed to such an extent that it transforms the experienced and the expressed into a state of joy, and that that state of joy has nothing that is inside of it and nothing that is outside of it? What does that mean? It means that at this stage of the Study of the Pah, when you apply and activate Ba, you let go of a very fundamental principle – or at least a principle that is fundamental within the realm of spirituality and even early metaphysics, and even, as has been touched upon many times, in the Study of Vibration – and that is the principle, “as within, so without,” the principle that there is a within that in some way is separated from the without, the inside and the outside as two dualistic states, one reflecting and in many cases deflecting the other.

This is a state and a belief system, therefore, that the application of Ba and Shizaia eradicates, and not only does it eradicate the idea of any form of difference between the inner and the outer worlds, it eradicates the idea of the inner and the outer world altogether, leaving in its joyful wake, only in its void, Da. Only love is the remnant of Ba.

And thus, the expression of Shizaia – the celebration of Imzaia, the celebration of the expression of love – the expression of Ba into Shizaia then – is exactly that, brings to your world exactly that: a state where in its wake only love remains. Not even Ba itself survives the transformation that Ba brings. It burns itself up, and in its ember, Da – love.

Think about that. I am certain that you have experienced these states of joy before. The problem, however, is that the human mind is not necessarily up to par when it comes to easily helping you to remember these states. They exist, in a way, outside of the realm of your thoughts and the realm of your memories – memories which are always designed to tap into a past moment or to start generating a future moment, but these states, the state of Da and Ba, exist outside of that range.

So, therefore, when you do consciously tap into them, the result is – the experience that I am sure you have on a regular basis – the result is an infinite remembrance. It feels, and truthfully so, that in that moment that state of Da or that state of Ba has always been there, fills your entire being, and that your being has never been anything else, your expression has never been anything else, your world expressed around you has never been anything else but that.

And it is true. It is the state of sahvok, which includes memory, which includes the past and which includes the future that is the entanglement with illusion and with the grand illusions of time and space, etc..

Yet, to be a human being in a physical world seems to imply to find a way to embody both of these states at the same time. And that is by default a schizophrenic task. Or is it? After all, you are capable of holding inside of your head various stories of various books, and various movies, and various dreams even, and all sorts of worlds. You are capable of holding these in a superimposed, super-entangled state.

Those among you that are rather sensitive, for instance, to the non-physical worlds and the dream states and those sorts of things will know very well that in your quietest alone moments, when you do open yourself up to the world of the dreams that you have had or things that happen when you are not in the body, that when you open yourself up to these things, that you can’t quite say, “Is that the world that is real? Is this the world that is real?” And especially when you are inside of these worlds, it feels as though they are the baseline reality.

Now, the truth of this is that you are holding all of these things superimposed within yourself. But the deeper truth is that none of these things, none of these worlds, none of these states, and none of these complexities are, in fact, there. And entering the state of Ba, as taught to you by Da Solarys San, the infinity sphere where your circumference is nowhere, where your center is everywhere, is, by default, the state of Ba that I have attempted to describe here tonight.

The state that you reach through Da, through love, by acknowledging that there is nothing that comes before and nothing that comes after, allowing you to enter the state of Ba where nothing is within and nothing is without, where the inner world and the outer world are finally united in their Da-ishness, is the invitation here, Beloved, for you to practice, for you to find within yourself.

And I know with my entire heart and with my entire being that this practice for you is but a breath away, for it is who you are at your core, these things.

When practicing the clearing that is created through Ba, when it in itself collapses back into Da, the transformation that follows this, the state that you know as freedom, Va, is what we will discuss next when we are finished with these topics on Da and Ba. But we are not there yet.

That state of freedom, that state of Va, begins, in fact, to approach levels of experience that can have quite an impact in your daily reality and in your daily world. So, when it comes to taking those steps, we must proceed with greater focus than that which we are seeing around us right now in the physical world. And we will find this focus, exactly by applying the exercise of Ba and by finding its application within the simplest parts of yourself. Within the most fundamental parts of yourself will you see what this freedom that we talk about and have been talking about for so long is truly all about.

We will come back for a little continuation of this in a different format after a short break and will enter into communication, into two-way communication at that point.

In the meantime, I thank you for listening and we will be back with you soon.

Ohami vish imzaia’e.

Da Hana Akeyasan Chachi Ram San: Yes, we were just saying, it makes all the sense in the world what Da Pah Kwan Yin San just explained in relation to the Solarys lecture with nothing that is within and nothing that is without. Of course, it has to be.

Da Hana Akeyasan Amber San: Yes, I was feeling kind of the same thing, but I couldn’t put it into words. You know, there was a part where Da Solarys San said, knowing this with the ferocious intensity that Ascended Life has. I don’t remember the details. Well, you know I may not be quite there yet, but I have a ferocious intensity of knowing we will get there with Ascended Life.

Da Akeyasan Ami San: Thank you, that is so beautiful. And it is also… I can’t explain how lovely it is to be with all of you and to see you. As I said the last time, I am so humbled by each of your experiences and the way you kept on at it, no matter what. You weren’t deterred by anything. You walked your talk. And look at you now. You’re there and you are still so full of optimism and caring and love. As we all aspire to reach those states, you know, that our beloved sister Da Pah Kwan Yin San was talking about now in this teaching. It was like, this teaching is so deep, and yet, at the same time it is simple, but trying to bring them together.

That is where we find a lot of complication, the mind, the mind kicks in. You know, when all things are said and done and when we kind of transcend the duality into non-duality, where nothing exists before, nothing exists after, nothing inside, nothing outside, but that which is love only that exists. And only love is real. I suppose eventually, that’s what we are getting to, right, and that we are not influenced, as Da Pah Kwan Yin San so beautifully said as well, you know, in the lecture, that by memories of our experiences of the past or what we are thinking about in the future. We have been known to have been like very complicated scientists. Complication is like our middle name, and that needs to go. It’s just so… Just be anchored in that which is, Da, in all its amazingness.

Da Akeyasan Patricia San: I was thinking while listening to you all that I keep going back to feeling. Just feeling is the only clue to integrate these teachings because, otherwise, the mind will disturb you completely. And so, the feeling is so strong, while listening to beloved Da Pah Kwan Yin San, that well, right now, I am in a state of… How do you say? I feel like I am in a cloud because I was trying to understand through feeling, not through the words because simplicity, I think, is feeling.

Da Hana Akeyasan Chachi Ram San: Da Solarys San also said the same thing. The key is feeling.

Da Akeyasan Patricia San: Yes, like the exercise, like the infinity exercise. Only feeling can give you the clue of what is going on, right? Yes!

Da Hana Akeyasan Amber San: Otherwise, you are thinking about it. That’s never going to get you there.

Da Akeyasan Patricia San: Thinking about it just keeps you away from feeling, stops you from feeling. So, when Da Pah Kwan Yin San gets so deep, I just stop my mind on purpose because I know that if I use my mind, I am not going to comprehend anything. So, that’s what I do. It works for myself.

Da Hana Akeyasan Ekaraia Gaia San: It works for me, too!

Da Pah Kwan Yin San: San’a’ke, everyone! Welcome back. I’m here with Da Pahdasan’ka who is invisible at the moment.

Da Pahdasan’ka Barak Solarys San: San’a’ke.

Da Pah Kwan Yin San: He is only in voice mode at the moment. It is because this screen is so small… Anyway, not the screen, the camera, I guess.

Anyway, I’m glad we’re all back together. I am going to mute you all now to get going again, but we are going to spend the next thirty minutes in closing of the class with a little bit of a back and forth Q&A if anybody does have questions.

However, before we get to that point, I have been meaning to add something to tonight, and not just to tonight but also to a lot of the other classes, and it has to do with the concept of Dahlyn.

Dahlyn is the metaphysical expression, of course, as we have been teaching you throughout the last couple of years. And, of course, it may feel to some of you – or people over the years have wondered – why all of these different expressions. And I’ve explained all that to some extent, but one thing that I would like to add to this right now is something about the power of Dahlyn, in comparison to language as you know it.

Because… I don’t know. I think of the concept of fire, for instance, and in Dutch fire would be another word, and in French fire would be another word, and even in English, it just is what it is, fire. It is just a couple of sounds that you express, in order to reference something that is actually happening. You see a fire in front of you or you have a match that you are holding or whatever. You are sitting in front of a fire. Now, the fire in itself is an experience that you are expressing, but you are not expressing the fire or the table in front of you or the computer by the words that you are using. Not by saying ‘fire’ or by saying ‘table’ or ‘computer’, you are not… That in itself is not a creative act. It is merely a reference. It is a referential and at best a descriptive act. And that is what language is. It doesn’t matter whether there is one language or multiple languages, whether you are translating different concepts to one another, but it is a descriptive thing.

And Dahlyn is different, and especially now that you are beginning to practice portal travel, which, as I have earlier in the first part of this class already explained, is, ultimately – now that I have explained it in this way – nothing else but entering a state of joy. What Solarys San was expressing previously in the build-up and the steps, is, ultimately, the invocation of an infinity sphere, and Ba is the invocation of an infinity sphere. So, it’s the same thing.

And in that way, now that you are doing all of these things and beginning to practice all of these things, I want you to truly consider the difference between language and Dahlyn. Because when we go back to fire, for instance, the concept of fire, expressed in Dahlyn would be the same as light, would be ‘i’. You have the o, a, e, i, the building blocks of energy and of – how shall I say? – of matter even. Earth, water, wind, and fire, o, a, e, i. And, as you have been taught, these are not the actual physical representations but abstract representations, the more platonic ideas of these things, the abstract ideas of these things.

So, when you express ‘i’, you are not referencing something; you are not describing something. You are literally partaking in a creative act. And that is what you must remember. And it doesn’t matter whether you are expressing through language and through sound, or whether you are thinking these things or – as someone said during the break as I was coming back – whether you are feeling these things. Indeed, Da Patricia San. Hello! Nice to see you by the way! As you were saying, the feeling is what it is all about because that is, ultimately, what Dahlyn is doing. It is working with the realm of feeling to manifest reality.

So, when you are invoking ‘i’ – that is literally why we always use the term ‘invoking’ because that is actually what you are doing; it is in a sense a creative, magical act – and when you tap into ‘i’ or ‘o’ or Da or Ba by expressing these things, either silently or as a thought or as a feeling or using sound, you are tapping into that creative force, and not just tapping into it. You are enabling that creative force. You are part now of that creative force. You are part of the manifestor of that energy or of that being or of that thing. And that is what Dahlyn is all about, and that is why it is so powerful.

And on top of that, the reason why it has these creative powers, again in big opposition to language, is that it uses… or not uses, it works with literally the building blocks of creation. This is an expression where you are, indeed, using earth, wind, fire, water, where you are using love, joy, freedom, truth, etc., and weaving them together, knitting them together into manifesting reality. And that is what makes it so unique.

Let’s go back to Ba, for instance, for just one minute, and relate to what Da Solarys San was saying in her previous portal travel class. One of the triangles that she asked you to invoke had within it, for instance, the energy of the dolphin in three states of itself. Now, the three states are less important in this moment as I am trying to explain, but the Dahlyn expression for dolphin, or one of the Dahlyn expressions at least for dolphin, is Da’ba’ya which is love-joy-flow. Da’ba’ya.

So, even in there you see that you cannot even being working with this exercise of Da Solarys San, without immediately already invoking the entire exercise because immediately, you are working with Da and Ba, as I have been trying to explain to you earlier today.

And in that, it is always – whatever you do with Dahlyn or with Vahlyn, the experience – it is always holofractographical. It is always containing the whole in every individual piece because the individual piece is not truly separated from the whole, and the inside of the individual piece and the whole itself is not separated, as I have tried to explain to you now.

And in that, you see that power of Dahlyn. You are working with the building blocks of reality, the building blocks of the consciousness expression itself, and you are manifesting these things.

Whereas language, if language worked that way, then I think – and I hope and I know, actually – that people would be very different with the words they choose, the thoughts they choose, the expressions they choose. And Twitter would be a wonderful place, instead of the place it is in a day or in a year or in a decade as this one. Because people would realize that 99,9% of the things they say, the things they express, is not what their heart is saying. If their actual words would destroy, they would never speak those words again. I am 100% certain of that. I believe in the human being. I believe in our human family of consciousness with all of my heart, and I know that humanity will eventually if not already right now, return to these basic principles because it is humanity – I am reminded of, nearing the end of the Cosmic Manifest all those years ago, Da Solarys San or Da Pah Ekara San saying very clearly – it is humanity that brings these elements and these San ingredients here, manifests them in the observer principle.

So, all of the rest, everything else that has been added to this Ekaraia and to this reality since, is nothing else but entanglement and, eventually, humanity, each individual will find it within themselves to clean that up. And I know that it is beings such as yourself, actively partaking in this, doing these things that you are doing that has a greater effect than you may believe sometimes. One of the reasons being what I have now just explained about Dahlyn because what you are doing is big. What you are doing, matters.

Having said all of that, I am going to open it up to questions, if anybody has them. In order to do so, I will just invite all of you to unmute yourselves whenever you want to. You can unmute yourself if you do have a question.

Would anybody like to get going? Yes, Da Patricia San? San’a’ke!

Da Akeyasan Patricia San: Thank you, beloved Da Pah Kwan Yin San. I love to be here again.

Da Pah Kwan Yin San: It’s lovely to have you here.

Da Akeyasan Patricia San: Thank you. Thank you. I just wanted to share that practicing these beautiful exercises make me feel that I am becoming an abstract being because what I was saying before is that through feeling… I am trying to understand all this through feeling, not through thought because, otherwise, I just couldn’t handle it.

So, the thing is, that practicing the exercises made me feel like an abstract being. And this feeling is quite joyful, let me tell you! And I try to stay like this while I am dealing with daily life, which, of course, can’t be held all the time, I mean this feeling of abstraction, but what I enjoy the most by doing these exercises is this sensation of becoming an abstract being. I love it! I enjoy it so much! Thank you.

Da Pah Kwan Yin San: I am very glad to hear you say that. And also, as I was referencing earlier, these different states, indeed, of the more physical parts to the self and the material, vibrational parts to the self, and the exterior world and all of this are, ultimately, only in relationship to the more abstract being that you are, the abstract self that you are describing.

Yes, and that being that you are describing is, ultimately, a major step closer to the being of the self in relationship to the whole. So, yes, I think if this is what you are experiencing, then you are right on track, I would say, with what is intended here.

And also, on top of that, I would like to say, of course, that it is also impossible to try and capture or understand any of this through the mind or through logic and thinking. The realm of feeling, which I believe, as I already said earlier as well, is one of the first things that back in the day the Cosmic Twelve, at the beginning of the Cosmic Manifest, referred to, the silent state, the balanced state, that which is not emotional, that which is not… And when I say emotional or lack of emotion, I don’t mean cold or completely robotic. I mean that underneath that emotional state are all of these more abstract states that is pure love, that is pure joy, and onward.

So, yes, thank you, Patricia, for sharing… and so much, by the way, for being here throughout the years. I mean, even yesterday, I was thinking back to 2009 or something when we were doing ‘Intimate Audiences’ in Trewinnick, in England, and you were already there back then, too, and Da Ami San was also there back then. It’s wonderful that we are now continuing with all of this together, isn’t it, Pahdasan’ka?

Da Pahdasan’ka Barak Solarys San: In a different phase of it as well, because, of course, that it was all the Study of Vibration, but now the Study of the Pah these new chapters of exercises… It’s brilliant!

Da Pah Kwan Yin San: It’s brilliant, indeed.

Da Akeyasan Patricia San: I still have the notes from 2007!

Da Pahdasan’ka Barak Solarys San: Oh, wow!

Da Akeyasan Patricia San: Yes. It’s amazing!

Da Pah Kwan Yin San: Yes, and also looking forward to having all of that come back on the website, huh?

Anybody else would like to add anything here at the moment or ask a question about today’s class or the previous classes?

And before you, Da Ekaraia Gaia San, ask your question, I wanted to let you know that I received your document yesterday with your designs regarding Da Solarys San’s class and my class. So, I definitely want to pick that up on Tuesday and we’re going to be talking more in depth about all of that then. I will use your document that you sent to me to show everyone a little bit of a visualization of what Da Solarys San actually meant. So, I am looking forward to doing so. – I can’t hear you at the moment. Ah, there you are. I will ask you to unmute for a second.

Da Hana Akeyasan Ekaraia Gaia San: So, I am definitely also looking forward to having this conversation and see how this can help people to understand. I know it is not about understanding; the feeling also goes with … We have to reach a different plateau, isn’t it?

Da Pah Kwan Yin San: Hhm. I thought it was very interesting what your images revealed, as you were following Da Solarys San’s steps of the exercise, was that how within the Merkabah a hypercube was created. And that is, of course, a little bit of a… I mean the fact that you actually did that is quite surprising to us and to Da Solarys San because we were waiting for our next piece to introduce that step and what that hypercube actually means. So, it’s fun to see that you actually already got there by merely following the steps.

And in that – what I will also show on Tuesday then, in the next class – is what Da Patricia San also was referring to as feeling, but there you can see the manifestation of that feeling in geometry. So, it is going to be interesting.

Da Hana Akeyasan Ekaraia Gaia San: We were speaking just during the break – I was outside with Grace Gayasha San – and that is what we were saying, all of these concepts is what make your mind give up. You cannot understand that, something where the center is everywhere, and the circumference is nowhere. When you try with your mind it is obvious that you are not going to understand all this. Go through the feeling. That’s where it happens. So, that is beautiful that you are going to speak about these designs as well. The more I see… Of course, now people cannot see it, but this hypercube looks like so different than a normal hypercube for me. It feels like it is somehow an infinite hypercube.

Da Pah Kwan Yin San: Well, thank you. I look forward to talking about it on Tuesday.

I was going to ask if there is anybody else that still has anything to contribute or to ask with regards to today’s class on Ba and on Shizaia?

If there is nothing at the moment, then what I suggest is that we will leave it here for today. And, of course, as always, if you have anything, any questions, or experiences that you would like to share that come up when you begin practicing this, then you can do so on the Imzaia Metaphysical Mentorship zoom group or you can always email me, of course, and then we will discuss it in that moment or we will pick it up in the next class which is this Tuesday at 8 o’clock again, same time as today. Alright.

Pahdasan’ka, do you have anything left to add at this moment?

Da Pahdasan’ka Barak Solarys San: There were a couple of points that came up. Just to really go back over I think. One was really about more of a tip for these exercises, and that really is whenever I’ve experienced any success – or I guess anyone will  have experienced any success with these –  is truly in the moment of letting go. Really, in those moments when you can just forget all of your past and any of your potential future, just let go of all of it and rely then – which is the second point – on feeling. It is not like any of this falls away when you come into the now moment fully. You can drop everything that’s gone before and everything that may come afterwards, and still remain you in a much more expanded way.

So, if I was going to say anything that it was really to point out those two things that Da Amber San was talking a lot about, how there were some slight difficulties in achieving it. And it is that search, it is that kind of thinking about it which may promote the failure of it. It’s really I think more about an absolute letting go of everything else and just coming completely into that now moment, in order to get the best result you can in that moment. That is all I wanted to say.

Da Pah Kwan Yin San: Thank you for that. I think that’s very important, indeed.

Of course, again, it is also so easily found in the simplicity and the fundamental principles behind something such as Da or Ba. It all very strongly invokes them.

Alright. Well, with that being said, I am going to leave it here for tonight. I want to thank you all again for having joined us here and for having created this moment together. I wish you a beautiful practice. I hope to see you inside of hono’lyn’vah during that practice. If that is the case, then I’m sure that we’ll be having a good time! And if not, then I’ll see next Tuesday.

I will leave this chat open here for everyone for another five minutes or so. And after that, I  will close the meeting down. Alright.

Ohami vish imzaia’e shi’ish kara. See you next time.