The Many Faces of God
Da Merkavah San
Da Pahdasan’ka Barak Solarys San: What is God?
Da Merkavah San: It is a big problematic word, particularly because, as you ask that question and as it would be heard by people who are listening to the question before it is even answered, many – everybody – would hear a different interpretation of the question altogether. That is God. God is the individuality of every expression of consciousness, individualized as a whole.
God also is a manipulative creator of human personality, depending on how you look at it. There are also many gods that people believe into being, considering religions that have gone on for thousands of years, and archetypes and archons that take advantage of such. There are also those gods that have spontaneously been brought into existence by human consciousness itself.
And then there is Creator, which is how I would define God. The Infinite Creator, that which is without beginning and without end, that which lives within all things, all mankind, all animal kind, all plant kind, all of the mineral world and the natural world and the metaphysical world; that one piece of being-ness that is at the Heart of All Things; that which on the Pah ultimately is achieved.
Da Pahdasan’ka Barak Solarys San: So it really is just the heart space, the internal oneness?
Da Merkavah San: No. Incorrect. It is the one-ness that is the all-ness. It cannot be seen as the internal only. You do understand, of course, that to completely answer the question you ask IS, in essence, to study the Pah.
Da Pahdasan’ka Barak Solarys San: It is like the Tao.
Da Merkavah San: It cannot be answered satisfactorily in a mere response, particularly given the segmentation of human experience. But never mistake human experience as segmented into human individuality for human consciousness as segmented into sovereignty. The two have nothing to do with one another. One self will die, the other self has always existed. It is only that part that will seek and understand Creator and what you call ‘God’ eventually. It is only that part that will not fragment and segment, that which is one.
“There are also those gods that have spontaneously been brought into existence by human consciousness itself.”
It made me smile to see this mentioned here. 🙏😍
You made us smile because we made you smile! 🥰 Smile it forward 😇 and a beloved and heartfelt welcome back to Imzaia World, Klaudia! 🙏
🤍♾️🤍
8 8 8 san’shi o Dah’lyn ohami o Da Merkavah San o Da Pahdasan’ka Barak Solarys San
o Da Pahdasan Kalynda San o Da’ka’ya trinity 🔥 of Oneness shi’ha’lyn ohami shizaia 8 8 8
8 🕊️🤍🕊️🙏🕊️🤍🕊️
8 🕊️🤍🕊️🙏🕊️🤍🕊️
8 🕊️🤍🕊️🙏🕊️🤍🕊️
Eja’i chi pah ohami imzaia’e
infinite8eternal blessings to the studentbody
Eja’i imzaia’e
Ya’ra oo Da’ka’ba’ya ohami imzaia’e
And so it truly is
San’a’ke 🙏
Another brilliant question, Da Pahdasan’ka Barak Solarys San. Da’ka’ya for asking it for the benefit of the whole Akeyasan student body, as it surely is something everyone ponders at some point. And just as many will expand their understanding of this concept from being somewhere external to the self, to realizing that there cannot be anything external that has not been created from the inside out.
Da Merkavah San now takes this a step further and we learn that ‘God’ is actually all-encompassing. ‘It is the one-ness that is the all-ness… that which on the Pah is ultimately is achieved’. It makes sense because ‘internal’ and ‘external’ still are dualistic concepts, which means that separation is running when we see things that way.
San’a’kaya ❤🙏❤
Da Akeyasan Chachi Ram San
Another one of my favorites! Who experiencing life in this hologram has NOT asked this question at one time or the other?
When I first read this, I was struck by the simplicity and undeniable truth so exquisitely and succinctly expressed by Da Merkavah San, my heart soared feeling how humanity could benefit by this beautiful explanation…and recognize when they are ready that the experience of "God" can actually be achieved as Da Merkavah San has expressed:
"And then there is Creator, which is how I would define God. The Infinite Creator, that which is without beginning and without end, that which lives within all things, all mankind, all animal kind, all plant kind, all of the mineral world and the natural world and the metaphysical world; that one piece of being-ness that is at the Heart of All Things; that which on the Pah ultimately is achieved."
And…
"You do understand, of course, that to completely answer the question you ask IS, in essence, to study the Pah."
In spiritual circles and also in early Imzaia teachings, it has often been said that "You are God also" which for me was a great "door-opener" to awakening and a journey I am still on that I would not change for anything. With the Study of the Pah, this can be fully realized beyond what I can yet imagine, but I KNOW not only is possible, but WILL happen, in the purest Service to the Whole there is.
Da'ka'ya for this and for everything, in San, always,
Da Hana Akeyasan Amber Adams San