Da Pahdasan’ka Barak Solarys San: Which could lead just nicely into fact that this is a choice that you made, to experience this Sahvok in what we call the Ekaraia.
Da Pah Kwan Yin San: Yes.
Da Pahdasan’ka Barak Solarys San: This is not something that has been done to you, this is not your normal state, but it is, however, something you decided to come and experience, in order to teach yourself the permanent states, the true states, beyond this Maya or Mah, if you like, the ones that you would experience in the Domain, everything San basically.
Da Pah Kwan Yin San: There is a bit of an explanation to be given there, I think. This might be a little difficult for some, but why not? Why not try and tackle it already here right now?
This comes down to the idea – and we will do this more officially perhaps in the future – but this comes down to the idea that any serious student on this path, any serious student that contemplates ascension, must consider for themselves a number of questions you know. One of these questions is, who am I? One of these questions would be, what am I? Why, where? All of these are very valid questions for someone that begins to move beyond the simple confines of the matrix-based reality.
And as I just explained at the beginning or earlier in this recording, you are, ultimately, a being that consists – and purely consists, only consists – of San. That San, Love, Joy, Freedom, Truth, Life, Gratitude, Grace, and Wellbeing, these are your authentic states and there literally is nothing that is not that.
So, knowing this, by purely focusing on these states, and only focusing on these states, you generate a field that in metaphysical expression is called ‘Vah’. Now, when San, when these ingredients, these active ingredients of reality creation that exist inside of you and also expressed – which is the only way you can express – when these lead to Vah… This can be translated as the word ‘vector’ or more correctly as the word ‘approach’. So, you could argue that San leads to an approach, an approach to what, you may say? An approach to Pah. And that is exactly the permanent states of reality creation and reality itself that this study studies.
If you know that that is what you are in essence, that that is your core, and you know that all of these other things that hang around you and all of these other thoughts and all of these complexities and all of these distortions and all of these identifications etc. are merely illusion, are merely distraction, then you might wonder, why? Why would you exist in a world that has that sort of an environment around you? Now, a lot of people who are merely looking into spirituality and light work etc. and not metaphysics itself, will simply say, “Well, yes, this is the universe, and you know, you can ascend this universe and then you go into the higher dimensions etc. and you become an ascended master.” But it is not exactly like that, at least not for where you currently are.
And that leads me to this next question. If you have this idea now firmly planted in your heart, hopefully, that you are these eight pieces of reality creation, these eight active ingredients of San, and you are aware of all the distortions that are around you, then it leads one perhaps to the obvious conclusion that you are doing this to yourself; that nobody is doing this to you. There is no governments doing anything to you, that are not doing anything that you haven’t created them to do. There are no metaphysical demonic entities or archangels or whatever the hell that you have not created to interact with you.
Now, whether you have created these beings yourself or whether you have created the way in which they are interacting with you and the field, in which they are interacting with you, is a little bit more than just a simplistic answer perhaps, but the fact that it is happening, that is definitely true.
Now, from that perspective, if you are aware that you might be doing this to yourself, and if you are aware and you feel in your heart that you truly are a student, an Akeyasan, an Imzaia on this path of ascension training, then you may begin to let it dawn on you that all of this, everything that you have considered your reality since birth, is merely a metaphysical exercise or, in other words, a metaphysical Ekaraia.
E-ka-ra-aya: ‘e’ the expression through the emission of thought and matter and energy; ‘ka’, the life force; ‘ra’, truth and the flow, ‘aya’. So, in the head kakra is created an environment that you consider this reality that is generated through life force and truth and that is flowing through you.
Now, from that perspective, that you might be in a metaphysical Ekaraia, then where is this Ekaraia taking place? You have heard me speak since I came into this body all of these years ago many times about the Domain, the metaphysical Domain. You have heard throughout the Solar Activations Ascended Life use words, such as ‘Honomeia’. Well, that is where this is taking place.
This is a reality, a metaphysical reality that is significantly different to the reality that you are currently in, or that you are currently making yourself believe that you are in to such… So significantly different to such an extent that when you are focused here, focused on a world of finiteness, a world of beginnings, middles (those are the good bits), and endings, a world like that, that you cannot believe… Sometimes, the Pahdasan’ka says this to me when we speak or when you speak with other members of Ascended Life, it is hard to imagine that something does not have a beginning, does not have an end. Yes, it is easy to imagine eternity or infinity, but to actually imagine it in a practical way is more difficult. And the reason why it is difficult is because you are focused here because of this Sahvok scenario, this Lavat scenario of the ego/mind/personality construct and the Grand Illusions I was just telling you about. In here, it is impossible to not imagine that things do not begin, and things do not end. Things just always are permanently, for evermore so.
When you are not in this exercise, however, it becomes almost impossible to believe the opposite. Every student, including myself all the time that enters this exercise, every time we do, are like, “Okay, we are going in again and apparently we are about to believe in a minute or so that things have a beginning and things have an end, but I don’t know how I am possibly going to believe that!” And then, it happens – like you do, every day, which has a beginning and an end, which is why you go to sleep, which is all part of this scenario.
So, anyway, the vast difference between these two states is that in here, everything is Sahvok based or appears to be Sahvok based and has a beginning, middle, and an end. Outside of the Ekaraia, Sahvok is an almost theoretical concept that is being explored by you as the student body and by Da Pah Ekara San and by Da Pah Lao Tze San and myself, Da Pah Kwan Yin San, the three Da Pah teachers at the moment. And that is the reality of it.