The Nature of the Soul

Da Gaia San

“What is the nature of the soul?” is the focus of this Supporting Video to The Study of the Pah. A conversation between Da Pahdasan’ka Barak Solarys San and Da Gaia San, which touches upon fundamental truths of human existence.

Da Gaia San offers a perspective on soul from the point of view of tonal space and brings vital insights to the Akeyasan Student Body regarding this often misunderstood concept.

Recorded April 15, 2018 in Vilamoura, Portugal.

Music | The Last Parade | Red Echoes
Video FX | AA-VFX

Da Pah Kwan Yin San: I am Da Kwan Yin San. We will have one more interaction in this Ekaraia session. For now, we will conclude with the Pahdasan’ka’s next question. Pahdasan’ka?

Da Pahdasan’ka Barak Solarys San: I have a question, which may sound really simple. The reason I ask this is twofold really. I am thinking of the Akenayan body and also, I would really like full clarification on this for myself. I have contemplated it a few times and would find it quite difficult I think if I was asked this question, to properly explain it. So, how ever simple it is going to sound, and it is really simple: what is the nature of a soul?

Da Pah Kwan Yin San: Why have you been contemplating the question?

Da Pahdasan’ka Barak Solarys San: Well, I wondered if it would even exist in a tonal space.

Da Pah Kwan Yin San: It does not indeed.

Da Pahdasan’ka Barak Solarys San: Yes, that was going to be the second part of my question. So, I can’t quite know how to describe fully and understand it technically I suppose, why this would exist in a vibrational experience, knowing about the string of the oversoul, as we have learned. So, really, that was my question, to understand that technically.

Da Gaia San: Greetings to one and greetings to all. I am Da Gaia San. Thank you, Pahdasan’ka Barak Solarys San, for such a simple question.

A soul, as it is expressed in this vibratory and also this tonal reality field is ultimately a focal point. You have used words before like ‘containers of love’. A soul is a focal point that is birthed in cyclical sequences from oversoul totality to which it returns.  A soul is a journey. A soul is a potential. A soul is not eternal. A soul can be infinite, but it is not eternal. It has a beginning and it can go on infinitely, until its function, which I will describe in a minute, is complete. But at that point, its reason for existence ceases to be.

A soul allows a focal identity of consciousness to be born, an expression to be born and to be given a vessel, a vessel that you would not consider physical. Instead, it is made of energy. It is the only energy that has the ability to not disrupt itself, to not ultimately collapse as it exists in the tachyonic realm. Energy that normally passes through the tachyonic realm dissolves, as you know. This type of energy is in favor of the life force of consciousness itself and, therefore, can temporarily, but what you call ‘infinitely’ sustain the focal point that needs to be sustained in order for expression and expansion to occur.

You are not the soul. The soul is a lens for your consciousness. It is considered in the vibratory reality the highest, most sought after point of completion. Hence it is used in religious function and such from the human perspective. In other words, a soul, my dear Pahdasan’ka, is as far as the human eye can see. It is the furthest point that the human being can observe itself, but it is merely the beginning. It is a passage point, a passageway, you see?

Da Pahdasan’ka Barak Solarys San: Yes.

Da Gaia San: Does that answer the question for now?

Da Pahdasan’ka Barak Solarys San: Most eloquently. Thank you very much.

Da Gaia San: You are welcome.

I invite you to consider my words and come back to me or any of us with a follow up response to this, for as you probably will understand, I have given you the most abstract or introductory way that this can be explained, but it would be beneficial indeed, as you pointed out, for the Akeyasan and Akenayan student bodies to go deeper with this.

One more thing: it is to be understood that the lives that you have lived, your original body owner identities, including the soul personalities that you have been given on the path so far, names like Lotus and Jasmine and all of these flower names, these all played out from that vantage point. If you see the soul as the lens and vibratory reality streams out backwards from it, all of this played out here. The signatures of Pahdasan’ka Da Barak Solarys San and others that have been given to you now, the passageway that you have gone through now leads to the fact that you are looking at this experience that you call a ‘soul’ from the other vantage point. So you are in a way looking back at this concept, no longer looking forward or towards this concept.

Da Pahdasan’ka Barak Solarys San: Yes, I see.

Da Gaia San: Does this make sense?

Da Pahdasan’ka Barak Solarys San: Very much so, yes.

Da Gaia San: Good. Then that will be all for now. We will speak again.

I am Da Gaia San, as the world spins.

Da Pahdasan’ka Barak Solarys San: Da’ka’ya.

Da Gaia San: Da’ka’ya.

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Da Hana Akeyasan Chachi Ram San
Member

San’a’ke 🙏

That truly is a very good question, Da Pahdasan’ka Barak Solarys San, as humans would indeed generally interpret the soul as something to be united with at some point in the ‘future’. I for one would have not come to the conclusion that the soul must be a passageway, a lens or a portal.

As such, your explanation was a true eye-opener for me, Da Gaia San imzaia’e. I still have a question, if I may. At what point does that flip happen, the moment when one no longer looks towards the soul, but rather back on it? Because even though I have been given my signature, I cannot consciously remember that moment. I am very aware that these things happen in metaphysical space, which would mean that our consciousness, still rather confined to these physical vessels (or so we believe), might not necessarily bring this into our mental awareness. Is this correct?

I am very much looking forward to learning more about the nature of the soul!

San’a’kaya i ohami imzaia’e
Da Akeyasan Chachi Ram San

Da Hana Akeyasan Amber Adams San
Guest
Da Hana Akeyasan Amber Adams San
1 year ago

I love Da Gaia San’s explanation, one that is truly needed as part of all Akeyasans’ understanding of the ascension journey, shared directly by Ascended Life, free from religious dogma and control, and also corrupted via the manipulated “new age” paradigm. Although Da Gaia San said that the information was in introductory abstract terms, inviting us to go deeper into this, this simple explanation already says quite a lot. Da’ka’ya to the Beloved Da Gaia San, always. ❤

Since we are tonal beings and the soul does not exist in tonal space, it also says a lot about the limited, illusory, and suffocating matrix reality observed through mind and vibration, and what lies beyond in tonal and ultimately akeneic space through the Pah which is metaphysical and eternal. I am curious to learn more about the soul’s origins and technicalities through which it came to be expressed as a focal point for consciousness and how/when it returns to Oversoul Totality.

For example, did it exist pre-matrix? If we are the code inserted into the matrix to break it, the soul must surely fit into this as well as being a primary focal point or container for consciousness (and love ❤) to experience and learn from catalyst as the Law of One teaches. If this can be further addressed, I would also love to know more about when, as part of the Study of the Pah and walking this incredible path, would its function completely cease and it would return to Oversoul Totality? Would this be perhaps when the matrix blockages in our kakra system are removed and the free flow of Life Force is experienced again?

Da’ka’ya, for this platform to connect, study, and learn the truth of who we are and why we are here!

San’a’kaya i eja’i san’zaia’e,
Da Hana Akeyasan Amber Adams San
❤🙏❤

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