Imzaia Excerpt April 7, 2019

The Many Faces of God

Da Merkavah San

Da Pahdasan’ka Barak Solarys San: What is God?

Da Merkavah San: It is a big problematic word, particularly because, as you ask that question and as it would be heard by people who are listening to the question before it is even answered, many ⏤everybody⏤ would hear a different interpretation of the question altogether. That is God. God is the individuality of every expression of consciousness, individualized as a whole.

God also is a manipulative creator of human personality, depending on how you look at it. There are also many gods that people believe into being, considering religions that have gone on for thousands of years, and archetypes and archons that take advantage of such. There are also those gods that have spontaneously been brought into existence by human consciousness itself.

And then there is Creator, which is how I would define God. The Infinite Creator, that which is without beginning and without end, that which lives within all things, all mankind, all animal kind, all plant kind, all of the mineral world and the natural world and the metaphysical world; that one piece of being-ness that is at the Heart of All Things; that which on the Pah ultimately is achieved.

Da Pahdasan’ka Barak Solarys San: So it really is just the heart space, the internal oneness?

Da Merkavah San: No. Incorrect. It is the one-ness that is the all-ness. It cannot be seen as the internal only. You do understand, of course, that to completely answer the question you ask IS, in essence, to study the Pah.

Da Pahdasan’ka Barak Solarys San: It is like the Tao.

Da Merkavah San: It cannot be answered satisfactorily in a mere response, particularly given the segmentation of human experience. But never mistake human experience as segmented into human individuality for human consciousness as segmented into sovereignty. The two have nothing to do with one another. One self will die, the other self has always existed. It is only that part that will seek and understand Creator and what you call ‘God’ eventually. It is only that part that will not fragment and segment, that which is one.

Image credit : Da Hana Akenaya Ekaraia Gaia San

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Da Hana Akeyasan Chachi Ram SanDa Hana Akeyasan Amber Adams San Recent comment authors
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Da Hana Akeyasan Chachi Ram San
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Da Hana Akeyasan Chachi Ram San

San’a’ke 🙏 Another brilliant question, Da Pahdasan’ka Barak Solarys San. Da’ka’ya for asking it for the benefit of the whole Akeyasan student body, as it surely is something everyone ponders at some point. And just as many will expand their understanding of this concept from being somewhere external to the self, to realizing that there cannot be anything external that has not been created from the inside out. Da Merkavah San now takes this a step further and we learn that ‘God’ is actually all-encompassing. ‘It is the one-ness that is the all-ness… that which on the Pah is ultimately… Read more »

Da Hana Akeyasan Amber Adams San
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Da Hana Akeyasan Amber Adams San

Another one of my favorites! Who experiencing life in this hologram has NOT asked this question at one time or the other? When I first read this, I was struck by the simplicity and undeniable truth so exquisitely and succinctly expressed by Da Merkavah San, my heart soared feeling how humanity could benefit by this beautiful explanation…and recognize when they are ready that the experience of "God" can actually be achieved as Da Merkavah San has expressed: "And then there is Creator, which is how I would define God. The Infinite Creator, that which is without beginning and without end,… Read more »

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